Saturday, February 16, 2008
Here's a thought that shook my world that is derived from systemic theory:
Beyond this, there is also a practical problem with the old school approach of seeking to find the objective impartial truth: in relationships this approach inevitably leads to conflict because it seeks to determine which party was more correct, and thus who “wins”. Theology that is focused on determining these kinds of absolute propositional truth claims (such as systematic theology) has often fallen into this trap. Systemic theory instead seeks a relational understanding of truth. Instead of asking what the absolute right answer is, it seeks to understand how each person in a relationship perceives what is happening. Because its focus is on seeking to understand people relationally rather than determining who is "right", it leads towards reconciliation and understanding instead of towards blame and conflict.
While this is an approach that is relational, it is not relativistic per se. That is, systemic theory does not claim that truth is relative, but simply that we are. We each perceive what we do, and if we care about others, if we care about relationship, we need to care about their perceptions and feelings - about them -more than we do about our being right. You might say its the difference between being right and being righteous. righteousness is not self-focused, but cares for the other.
We are relative because we are all inside of this world of ours, we are all connected to each other in relationship, for better or worse. We are all subjects of God's world. Reality is not subjective, we are. We perceive everything from our own perspective. God is the only one who is absolute and who can speak absolutely. All the rest of us are locked into our own relative perspectives, clouded by our own particular blinders. Yet even God, (who alone could have come making absolute truth claims), when he came among us in Christ did not seek to demonstrate that he was right, but instead focused on relating and reconciling us even though we were all wrong. (and again our wrongness biblically was fundamentally because we were estranged from relationship that was remedied through reconciliation). Without denying the reality of absolute truth, on a far deeper level we need to recognize that Truth is at its very core relational, and when the one who is Truth came among us it was in order to seek relationship. In other worlds, truth must be the servant of love. The goal of theology needs to be to foster loving relationships by seeking relational understanding rather than to make correct propositional statements. That does not mean we need to throw out all propositions, but that they are means towards love and relationship. Robert Webber in "The Younger Evangelicals" suggests that this relational understanding of truth is leading to a new approach to apologetics and evangelism: instead of using reason to present "evidence that demands a verdict," people are convinced of truth by seeing it embodied and lived out leading to them encountering that truth relationally themselves. Thus knowing truth takes on a biblical relational sense: knowing means loving.
To me, as someone who believes in absolute truth, this is profoundly challenging. It tells me that I need to care more about relating and understanding another than I do about what the "truth" is. That means that I need to re-think what truth means. But the more I think about this the more I see how biblical it is. Truth is not an abstract fact, it is a living Someone. Jesus said "I am the Truth". That means Truth is alive and relational. Truth is loving and life-giving. Truth is transformative and reconciling. Truth is love, and what is unloving and life-sucking simply is not truth.