"We used to say that 40,000 children die each day from preventable causes. In the 1990s, that number dropped to 33,000 per day. By 2008, it dropped again to 24,000. Now it is down to 21,000. That means that in a generation we cut that number in half.
1.4 billion people live in extreme poverty today. That's a staggering amount, but let's put those numbers in perspective: In 1981 52% of the world lived in extreme poverty. Today it's 26%. Again, that means we have cut the number in half, and we did it in one generation."
Now, if you are anything like me then your reaction to poverty is a mixture of compassion and helplessness. If you're reading the Sojourners blog, then I assume that you already care about the least like I do, and that you know how big the problems are. I often find myself asking: What can I do? What can anyone do? We've heard the bleak statistics before. It's not news that there is a problem. The news is that there is actually hope for real change.
Jesus said "you will always have the poor among you." He was quoting from the Torah, "You will always have the poor among you. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land" (Deut 15:11). It's true that there will always be people in need around us, and the clear point of Jesus is that we need to therefore live in generosity and compassion. However, there are many definitions of what poverty means. Specifically here the above statistics deal with what is known as extreme poverty which the World Bank defined as living on less that $1.50 a day (this assumes you are paying US prices for those goods). In other words, it means that you can barely afford to get water and maybe some rice to eat, and is therefore associated with a host of other problems including malnutrition and disease. It means that the most vulnerable among us--little kids--die of hunger and sickness.
That is a huge and devastating problem that experts say we can actually eliminate in the near future. So while we will probably always have people who are struggling around us (whom we should of course care for), this does not mean that we always need to have children dying of preventable diseases. That we can stop. In fact, as the above statistics show, we are already moving in that direction. As Scott Todd explains, there are many reasons for this unprecedented progress,
"Over 600 million people gained access to safe drinking water since 1990. This, along with an increased awareness of the nutrition in breast milk and the use of oral rehydration therapy, explain why water-borne diseases are no longer the leading cause of death for children under five. We are simply executing the practical strategies that work.
Vaccinations are another example of a practical, life-saving strategy. 733,000 children died of measles in 2000; but, that number dropped by 2008 to 164,000–a 78% reduction in only eight years. Simply using the vaccines that we’ve had for decades is saving hundreds of thousands of children every year."
As you would expect, lots of folks are joining in. 189 Heads of State and governments have committed to the UN Millennium Declaration. This is deeply significant because it means the involvement of governments, and the folks who hold the world's purse strings, including the World Bank, the IMF, and increasingly, the membership of the WTO. The One Campaign is another prominent example, involving some of the biggest humanitarian organizations in the world including Bread for the World, CARE, Oxfam, and World Vision. A more recent group is Live58, also comprised of several big players like Compassion International, International Justice Mission (IJM), and others. The specific aim of Live58 is to help mobilize folks like you and me to get involved, to live out the "true fast" of compassion described in Isaiah 58.
We have an amazing opportunity before us. What was at one time unimaginable is now within reach. It is possible, but it will only happen if we all get involved. If we use our intelligence, our money and our influence to make a difference. It will only happen if we are willing to make some sacrifices in the name of compassion. So check out the video below, and then head over to Live 58 to see some ways you can get involved.
Haven't posted in a while, so I thought I'd give a quick update as to what I've been up to. First, some big new: I've signed a book deal for my book on the cross! I've been really busy polishing up the manuscript (which is why I haven't been posting here), but now that its done I should be able to get back to blogging more. I don't have a release date on the book yet (there's still a lot more to do) but I guess we can think of it like a pregnancy in that my "baby" is on the way. It has been a hard road (the book as you know deals with a very controversial topic) and I'm really thrilled that its on its way. My hope is that the book can really minister to folks who have been struggling with negative images of who God that have kept them from knowing grace, and to reclaim what justice and the gospel are about so we can all focus on living out what it means to walk in grace and enemy love. These are really important themes, and so I think it was definitely worth the struggle it took to let this book see the light of day.
In other news: in addition to Sojourners and Huffington Post, I've also recently started blogging over at Red Letter Christians which I'm excited about! I am definitely Red Letter Christian, although I'm not too cray about the name... in fact, I think I'll make that the subject of my next blog post.
I'm finishing up an article for EQ where I continue an ongoing dialog about the Church Fathers and their understanding of the cross. My first article was a critique of the book Pierced for Our Transgressions whick claimed that they taught penal substitution. Then Garry Williams (a big advocate of PSA) wrote an article critiquing my article, and now I'm finishing up a response to his article where I defend and elaborate my position that their understanding of the cross is based on restorative rather than retributive justice (i.e. it's about a loving God making things better rather than about and angry God inflicting punishment). So I guess that means it's a reply to a reply to a reply, like those emails subjects that say Re: Re: Fw: Re:
Hey, is anyone going to Wild Goose? I'll be there and I'm getting pretty stoked about it. Looks like a great lineup. If you're going too, it would be fun to connect there.
Anyway, just wanted to poke my head up from under the rubble I'm slowly digging myself out of and give a little wave. Things have been crazy busy, but as you can see, it is a good kind of busy.