Reading the Old Testament Through the Eyes of Jesus
Saturday, May 16, 2009
I don't like the Old Testament. Most of all I am disturbed by its endorsements of mass violence in the name of God. I've blogged about this earlier but I've found myself increasingly troubled by these accounts of God supposedly ordering the mass slaughter of men, women, and even infants. Remember that story of Joshua and the battle of Jericho and the cute song for kids that goes "Joshua fought the battle of Jericho, and the walls came tumbling down"? Well that's a song about genocide folks. Its a song about murdering babies.
Let's face it, it's a no-brainer that killing a babies is evil. In fact the only people who would even question it are us Christians. Why? Because its in the Bible. What that means is that the Bible has the potential of making people's morality profoundly evil. That is something I find deeply troubling. The logic goes like this: if I am against killing babies it is because I have a "worldly" morality, and it is only through God's Word that we can know what it truly moral. Nevermind that I've been a Christian for quite some time now and hopefully have the mind of Christ. Nevermind that Jesus says that "if anyone harms one of these little ones it would be better for him to have a millstone tied around his neck and be cast into the sea" (Mk 9:42).
What we have are people who want to justify the Bible more than they care about the least. And I can tell you flat out that this is not what God's heart cares about. God when he was here on earth was not concerned about upholding his reputation, his concerns was in caring for the condemned, the rejected, the unclean. When we toss the most basic morality out the door and justify atrocities we are not being faithful to God. We are sinning, because we are becoming advocates of death.
Frankly, there is a lot in the OT that advocates this type of us-versus-them, 'hate your enemies and destroy them utterly for the Lord' mentality. This is likely what Jesus was confronting when he said "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies" (Mt 5:43-44). He is here directly contradicting the message of hate which runs though the minor prophets (Samuel, Joshua, etc) and the early history of the Hebrew people. Yet in that same sermon he says "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Mt 5:17). This brings us into a dilemma: on the one hand Jesus here and elsewhere directly contradicts the Old Testament and proposes a way that is it polar opposite. Yet he at the same time says that in doing this he is fulfilling the law, and that the God he sees in the OT is his loving Father!
In a way we could say that the way Jesus reads the Old Testament is like how we can look at the world: we can look at our world, seeing all sorts of pain and injustice in it, and we could conclude that there is no God. Or we could look at that same messed up hurting world and see that there is nothing more vital and needed than love, nothing we need more deeply than for that God of love to be real ,and for that love to somehow be stronger than all the hate around us. Jesus looks at the messed up Old Testament, a book that shows a very unvarnished picture of sinful humanity, including how horrific violence is often justified in the name of God, and nevertheless sees the God of love in there whom we so desperately need to find too.
What I also see in Jesus is a way for us to read the Bible. Jesus did not simply take everything his Bible said at face value. The Bible Jesus read said to not touch the unclean, but Jesus did. It said to kill and adulteress, but he forgave her. It said not to associate with sinners, but he welcomed them. It taught hatred of enemies, but he loved his. What if we could get a hold of how Jesus is reading his Bible, and read it like that too? What are the principles that Jesus is applying to his own exegesis here, and how can we apply them? How can we learn to read the Bible like Jesus and not like the Pharisees? Because if we read like the Pharisees did then the Bible will lead us into a depraved morality devoid of compassion that justifies genocide, and cause to not see Jesus when he is right there in front of us. One rule that Jesus teaches here is this: "by their fruits you shall know them" (Mt 7:16). In other words, we can know whether our interpretation of Scripture is right by looking at the fruits it bears. Does it lead us to being more loving, more compassionate, more like Jesus? Or does it lead us to justifying a horrific morality? Too often biblical exegesis does not ask this question, and it must.
This is the exact point renowned Old Testament scholar James Barr makes in his book "Biblical Faith and natural Theology" which you can check out for free on Google Books. In particular see pages 201-220 where Barr discusses the biblical herem (genocide). Barr concludes that biblical studies need to be coupled with ethics (what he calls natural theology). Another good read here is an essay by Chris Marshall entiled "The Violence of God and the Hermeneutics of Paul" in the book The Work of Jesus Christ in Anabaptist Perspective. (Sorry that one's not on Google). In it Marshall outlines a way to read the diffucult passages in the OT by adopting Paul's critical aproach to the law as being at the same time 'holy and good' and yet still leading to 'death'. It's a similar approach to what I have breifly hinted at above about reading the Bible with the same hermautic (interpretive lens) as Jesus, only Marhsall does this with Paul. It's a great read.
"When the trumpets sounded, the people shouted, and at the sound of the trumpet, when the people gave a loud shout, the wall collapsed; so every man charged straight in, and they took the city. They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys." (Joshua 6:20-21)I find that profoundly disturbing. And even more disturbing is how so many of my fellow Christians can calmly justify that kind of holocaust. For example the Interpreter's Bible section on Joshua attempts to justify this genocide (known as the "herem") by saying that it shows how seriously God takes sin. Clark Pinnock - a theologian who I have deep respect for -in his book "The Scripture Principle" makes virtually the same argument. Reading this made my stomach turn. I couldn't help but think of the terrified mother screaming helplessly as she sees the Israelite soldiers dashing her 6-month-old baby's head against a rock, or the little boy who stares as he sees his mother and father beheaded before his eyes. How can anyone possibly justify that? By what sort of sick motivation would one even want to?
Let's face it, it's a no-brainer that killing a babies is evil. In fact the only people who would even question it are us Christians. Why? Because its in the Bible. What that means is that the Bible has the potential of making people's morality profoundly evil. That is something I find deeply troubling. The logic goes like this: if I am against killing babies it is because I have a "worldly" morality, and it is only through God's Word that we can know what it truly moral. Nevermind that I've been a Christian for quite some time now and hopefully have the mind of Christ. Nevermind that Jesus says that "if anyone harms one of these little ones it would be better for him to have a millstone tied around his neck and be cast into the sea" (Mk 9:42).
What we have are people who want to justify the Bible more than they care about the least. And I can tell you flat out that this is not what God's heart cares about. God when he was here on earth was not concerned about upholding his reputation, his concerns was in caring for the condemned, the rejected, the unclean. When we toss the most basic morality out the door and justify atrocities we are not being faithful to God. We are sinning, because we are becoming advocates of death.
Frankly, there is a lot in the OT that advocates this type of us-versus-them, 'hate your enemies and destroy them utterly for the Lord' mentality. This is likely what Jesus was confronting when he said "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies" (Mt 5:43-44). He is here directly contradicting the message of hate which runs though the minor prophets (Samuel, Joshua, etc) and the early history of the Hebrew people. Yet in that same sermon he says "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Mt 5:17). This brings us into a dilemma: on the one hand Jesus here and elsewhere directly contradicts the Old Testament and proposes a way that is it polar opposite. Yet he at the same time says that in doing this he is fulfilling the law, and that the God he sees in the OT is his loving Father!
In a way we could say that the way Jesus reads the Old Testament is like how we can look at the world: we can look at our world, seeing all sorts of pain and injustice in it, and we could conclude that there is no God. Or we could look at that same messed up hurting world and see that there is nothing more vital and needed than love, nothing we need more deeply than for that God of love to be real ,and for that love to somehow be stronger than all the hate around us. Jesus looks at the messed up Old Testament, a book that shows a very unvarnished picture of sinful humanity, including how horrific violence is often justified in the name of God, and nevertheless sees the God of love in there whom we so desperately need to find too.
What I also see in Jesus is a way for us to read the Bible. Jesus did not simply take everything his Bible said at face value. The Bible Jesus read said to not touch the unclean, but Jesus did. It said to kill and adulteress, but he forgave her. It said not to associate with sinners, but he welcomed them. It taught hatred of enemies, but he loved his. What if we could get a hold of how Jesus is reading his Bible, and read it like that too? What are the principles that Jesus is applying to his own exegesis here, and how can we apply them? How can we learn to read the Bible like Jesus and not like the Pharisees? Because if we read like the Pharisees did then the Bible will lead us into a depraved morality devoid of compassion that justifies genocide, and cause to not see Jesus when he is right there in front of us. One rule that Jesus teaches here is this: "by their fruits you shall know them" (Mt 7:16). In other words, we can know whether our interpretation of Scripture is right by looking at the fruits it bears. Does it lead us to being more loving, more compassionate, more like Jesus? Or does it lead us to justifying a horrific morality? Too often biblical exegesis does not ask this question, and it must.
This is the exact point renowned Old Testament scholar James Barr makes in his book "Biblical Faith and natural Theology" which you can check out for free on Google Books. In particular see pages 201-220 where Barr discusses the biblical herem (genocide). Barr concludes that biblical studies need to be coupled with ethics (what he calls natural theology). Another good read here is an essay by Chris Marshall entiled "The Violence of God and the Hermeneutics of Paul" in the book The Work of Jesus Christ in Anabaptist Perspective. (Sorry that one's not on Google). In it Marshall outlines a way to read the diffucult passages in the OT by adopting Paul's critical aproach to the law as being at the same time 'holy and good' and yet still leading to 'death'. It's a similar approach to what I have breifly hinted at above about reading the Bible with the same hermautic (interpretive lens) as Jesus, only Marhsall does this with Paul. It's a great read.
Labels: Bible, love of enemies, violence
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